A Voice In The Wilderness: A Revised Understanding Of Christian History

Many Christians today are accustomed to thinking in certain ways about their faith which is based on a narrative that the Orthodox church put forward over centuries. It has been a way of thinking that I have come to call “orthocentric” thinking. It has resulted in conclusions that range from defining the divinity of Jesus, his nature, and the composition of the trinity.

Today, most Christians take these beliefs for granted as if they were always known. In the early days of the Christian movement, there was a broad range of ideas and interpretations about what a number of central themes meant. What hasn’t been clear to today’s Christians were the broad range of beliefs or ideas that existed back then. This often comes as a surprise to many of the Christian faithful. Wasn’t it all perfectly clear from the beginning what the life of Christ was all about?

What the Christian Orthodox movement did was to make it seem as though there was only ever one right way to understand or interpret the life of Jesus. In large part due to discoveries of documents that were suppressed by the orthocentric view, most people didn’t know that there were as many differing ideas about Jesus Christ as there were. What happened was with 1600 years of Orthodoxy able to define and frame the belief system so completely, that would seem like a very strong indication that Orthodoxy was right….right? The story isn’t that simple.

Orthoxy fought and won a war of ideas and the winner was the one who then got to write the history. The history that was written was what agreed with their view. Why this matters is that for Christians who might want to know the deeper story, a lot of it isn’t available anymore. That isn’t just Dan Brown sensationalism about a hidden truth at the core of the church, it is part of what happened if you are willing to discover what we know now about the lost Christianities that existed early on. There was more there, and it showed a broad and deep understanding about the mechanisms within consciousness that made union with the divine possible.

Most believers know little to nothing about these movements because even understanding it required a new or more advanced level of awareness, and here we are with a 1600 year entrenched belief that has been handed down through the generations. The refrain has often been “If there was more to all of this we would know about it.” The problem here is that no, the point apears to have kept these ideas from mainstream Christianity, and of course the church did this very well. Pastors don’t tell their parishioners about it either, even though most are schooled in the ideas that constituted “wings” within the church.

It was easy to push this more advanced understanding off the stage because those in the know about these different ideas were a minority once the tide of Orthodoxy came along. It surprises many people to discover that Orthodoxy was a late-comer to the belief in the beginning. This would be in the time period of the first two centuries after the death of Christ.

Enlightenment has always been a rare bud that blooms ocassionally and few see it for what it is. Why do you think so many visionaries have met their end with such violence? The conspiracy to keep people in the dark about a deeper more esoteric tradition, was one of ignorance. Orthodoxy does not know what it does not know and is not aware of the riches that it took from humanity. It may also be true that the people forming Orthodoxy knew and just didn’t care.

The other strands within Christianity at the time were quickly driven from the stage by the tide of Orthodox thinking, and these movements or groups in the faith that differed from the Orthodox one were both reviled and criticized by early church fathers within the that wing of the church. The orthocentric view won out so that there existed for centuries no other accepted way of understanding what the Christ drama was about. If you wanted to know about Jesus and Christ, your go-to books were the ones that were sanctioned by the Orthodox wing of the church.

The orthocentric view has created the impression that there was only ever one acceptable way of approaching Christianity, and that group went to great lengths to make sure that their view was the one that would be accepted. Part of this orthocentric view includes the idea that heresy was a kind of later outgrowth, a distortion of the original “truth” of Christianity. Origen, an early church father and Christian historian, characterized heresy as that action which took place after the “truth” was known, a “veering” away as he put it, from what we all know is the one accepted group of central truths that animate Christianity and give it it’s life. While Origen in his day struck out against what he believed was heresy, he was later was deemed a heretic himself, an act that was performed after he had died. Still, the idea stuck and his characterization would be taken up by new generations of heresy hunters.

This, though, isn’t true. In 1935 Walter Bauer wrote a book entitled Orthodoxy & Heresy In Earliest Christianity. In it, he poured over numerous letters and other writings from earliest Christianity and found that instead of heresy being a late-comer to the faith, it was instead present even before Orthodox thinking got a foothold in the early Christ movement. The upshot of his work was that Orthodoxy was the late-comer, not heresy. The suggestion here was that maybe heresy wasn’t quite what we thought it was or that we were told it was. But how could that be?

Over and over, as Bauer conducted his detailed survey, he found the language of heresy was preexistant over Orthodox language and thinking. He found many examples that heresy, as the later church would describe it, was more robust and established from the very beginning, which is contrary to the writings of Orthodox writers and historians from the first three to four centuries. Now a believer in the Orthodox view might well ask, “Doesn’t this just prove only that there were heretics from the very beginning?” Not if what these “heretics” knew and believed in was something more substantive than the Orthodox strand understood. Orthodoxy, based on what Bauer dug up, was the late-comer.

It should be noted that “heresy” was itself not a unified or monolithic body of thought but was composed of many different groups with different thoughts on a range of ideas such as the divinity of Jesus, and whether Jesus was a man who became God, or that was a man who was later adopted by God when he was baptised by John, for example. There were the earliest converts to Christianity, for example, who were Jews that Jesus had inspired called the Ebionites. These earliest of followers were branded as heretics by the church. We are told that if we want to get to heaven you better believe in the right things instead of what the heretics believed, or else hell waits for you. It was a compelling strategy because with the fires of hell hanging over your head, people wouldn’t want to chance it. There were groups who claimed knowledge about the makeup of the trinity that differs from the one that Christians know today, which involved a feminine aspect involved in Christhood. This was a more egalitarian movement that saw how important women were in the cosmology of the Christian faith. In the earliest churches women were in top leadership roles as bishops, for example. There are letters of Orthodox leaders complaining about women’s prominent roles in the early church, and wall paintings in Italy clearly show a woman installed as a bishop to her congregation.

Bauer’s work sent shock-waves through the Christian community when it was first published. His work was criticized as going too far and making too many assumptions about what the many documents that he examined meant. However, in 1945, a giant discovery was made in Egypt with the unearthing of a treasure trove of early Christian writings, some of which historians had written about in early Christianity and others no one even knew had existed. While some scholars suggested that these books were not part of a significant tradition, a possible “one-off ” a later discovery of a second fragment of one of the books found in 1945 (Thomas) helped to support the contention that the books had been circulated and used by early Christians and lent support to the idea that the books were more widely circulated than thought.

This find came to be known as the Nag Hammadi Library (NHL), and while they were found in Egypt, the chief reason for their discovery was due to how dry the environment has been there for many thousands of years, which helps to preserve documents just like it does with mummies.

Bauer received considerable vindication once the NHL was unearthed because it showed that there were different understandings in circulation about central tenets in Christianity. In the Gospel of Philip, which was included in the find, it clearly points out that many early Christians considered the Holy Ghost to be female. How this could change dogma was significant. In the concept of the “Bridal Chamber” mentioned both in the Gospel of Philip as well as the synoptic gospels, the bridal chamber becomes a sacred act of union that generates the Christ. Philip also points out thatt Jesus wasn’t just the Christ, but thst he was showing people the way to be Christs themselves. The implications for this idea alone are huge.

This line of thinking also links Christian thought to concepts tied to enlightenment that had existed for centuries in the East…not because Christianity borrowed from them, but because the spiritual acumen of the group that produced the books which described or put forward these concepts was so formidable. What’s more, many of the books in the collection claimed ties to Jesus and his teaching in private.

The books which were part of the find were bound in fine kid leather with tooling on them with both Christian and Egyptian symbols. These books showed every sign of having been important to the monks who hid them. While Bart Ehrman suggests that the books were likely buried where they were to free up space in one of several nearby monestaries, there is perhaps a more accurate theory which suggests that by the time of their burial (around 400 A.D.), the writing was on the wall where books like these were concerned: anyone found holding books that were not accepted by the church were to be consigned “to the flames.” It is much more likely, then, that the NHL exists today because a monk could not bear seeing them destroyed and hid them away for later discovery.

One compelling piece of possible proof that may have prompted monks to hide the documents where they were found in 1945 is found in a letter written by Anathanasius, Bishop of Alexandria, who was the first to spell out what books were acceptible and which ones were not: Matthew, Mark, Luke, John, and the letters of Paul. Those books would later form the early corpus of Orthodox belief, with others added later. Anyone found to have books other than these would come up on the wrong end of church doctrine and its burgeoning authority as the “right” way to believe.

In the centuries that followed, Christians were anathematized or excommunicated from the church for heresy. In still later years, some heretics would even be executed in horrific ways. See: 39th festal letter of Athanasius written in 367 A.D. and found at the Christian Classics Ethereal Library (www.ccel.org)

Instead of being a movement on the very fringes of Christianity, the books in the NHL show how developed and incredibly sophisticated the esoteric wing’s teachings were. The problem is how their meaning escapes most Orthodox Christians and its descendant Protestantism. I will quote one comment made by a reader online who was referring to the gospel of Thomas recently as “gobbledygook.” It is hard to crack the code of these books and theur meaning when you yourself have not entered into the “light” of the knowledge that a state like enlightenment confers.

Today, though, Christians aren’t used to referring to the Gospel of Thomas to glean from it teachings which, the author who wrote the gospel contends, are the private or secret teachings of Jesus. No Christian is used to reading the Gospel of Philip and pointing out how its descriptions of the Christ are incredibly similar to ideas in Hindu, Tibetan, and Chinese writings. That’s not to suggest that the Christians writing these books had been to India, but that they had uncovered the Christ as a potential that exists within every person on the planet, and as such was not subject to belief in the same ways many beliefs put forward by the Orthodoxy depend on those beliefs. Additionally, the Christ was only ever found within, not without, something that Jesus was known to teach even in the Orthodox sanctioned Gospels.

Paul says he was shown the Christ within himself. This is a critically important point. If you are exhorted to seek him, then the seeking must be done within. How many can say that they seek inwardly to find the Christ hidden within themselves? What methods were laid out on how to do this in the mainstream view? It amounts to accepting Jesus as your savior. You must look to and believe in the cross. Did Paul believe? Not at all, not in the beginning. He was busy persecuting Christians. Belief was not what brought Paul into the tent, nor did it bring me either. He was converted when he found the Christ within himself. He said so.

Being able to see how the Nag Hammadi Library offered a substantive and sophisticated understanding of the mechanisms at work in regards to enlightenment was made possible for me because of an awakening process that began in 2006 and “completed” with a full initiatory process that culminated in early 2007 with a full kundalini awakening. With little more than the symptoms and phenomenon in hand in my direct experience, with no teacher or guide to help me, I discovered the NHL and saw that they were describing my condition. You should understand, though, that when I use a word like “kundalini” to describe or to place my experience, I didn’t know about it at the time. Further, kundalini is NOT a spirit or even a religious belief held by the Hindus. Instead, it is an observed phenomenon which experiencers sought to describe and explain. At the time my symptoms were so startling that I considered that it was possible that I could have a brain tumor! I soon realized that whatever had happened to me as the result of a very simple meditation practice, was not only benign, it was transformative. What I did was to inquire within to find the Christ within. I didn’t know that this was what I was doing since much of the effects found in awakening lay buried under layers of beluef and programming.

I did not find a person, I found a level of consciousness that upended my life, began setting it aright, and instituted a regime of inner transformation. I can see, though, how some might attach this to the man Jesus. Jesus himself makes it seem like he is the Way by stating that no one comes to the father but by him. In the esoteric wing of early Christianity this was true because Jesus was the only one who attained to this new level of consciousness, so yes, he was the only game in town. I will also point out that while he was thought to say he was God in the synoptic gospels, what he said in one important case was “Does your scripture not say ‘ye are gods’?” The implication here is that the state Jesus was referring to was one that anyone could attain to. It is also something supported in Philip as well. We can do even greater things than Jesus because each of us can learn how to reach this place within.

The problem, though, is this type if teaching doesn’t appear to be well fleshed out in the synoptic gospels of Mark, Matthew, Luke, and John. There are many hints of something deeper but what they are we barely know. Jesus did say that to know you had to inquire within (by “knocking”). While some might want to interpret this differently than I have, I would ask you to consider where else would a Christian inquire? Jesus explained over and over that the kingdom was found within. You don’t knock on a real door, you knock on what seems to be a door within where this new world exists.

It may be that we don’t have the details because Jesus didn’t teach to just anyone. He hid his teachings inside parables so that those who were “without” would not be able to understand. Here we find in Mark and Luke a startling example of a private teaching at work where, teaching by the lake, he explains to his followers how he hides his teachings from all but those who has been “given” to know the secrets (of the kingdom). It’s really quite remarkable.

When I awakened I found myself encountering an intelligence which I knew was the Source of all life and existence. It was only possible with this new level of consciousness, that I could sense directly and vividly an intelligence which was a part of everything and that tied all things together in a way that felt like family. What I found was that what I had experienced was in harmony with what the gospel of Thomas and Philip (as well as others in the NHL) had to say, which was that Jesus was making his followers into Christs. I decided to read further into the NHL and this in turn led to a 15 year research project where I scrutinized the books that were found along with the books that are a part of mainstream Christian thought, mist notably the New Testament. This has led me to letters and accounts going back to the earliest days of the movement.

I came across the NHL for the first time a few months after my awakening and saw for the first time someone describing what had happened to me. These weren’t Sanscrit texts but the Gospel of Thomas, Philip, and many others. Hard to understand without the inner knowing or “gnosis” that awakening brings, I am convinced that the authors deliberately sought to keep hidden the direct meanings contained in the documents in order to protect the uninitiated. Still, their meaning was consistent with awakening in both Thomas and Philip as well as in the other documents which modern Christian scholars have dubbed as Gnostic in character.

The more I looked, the more evidence I tended to uncover that supported my thesis. Yes, this work is hampered by a kind of information black-out in some ways but in other ways there are important clues that I have found that makes a case for not just an alternate or deeper understanding of Christ, but also that it was possible that Jesus did have a private teaching, something that the Gospel of Thomas proclaims at its beginning.

One of the suspected authors of Thomas and Philip according to scholars is Valentinus who lived in the second century. Valentinus wrote how he had a vision of the risen Christ. At that time, he knew about Paul’s own vision of the risen Christ.

Valentinus explains how he had gone to a direct disciple of Paul, a man who had learned directly from Paul who was named Theodas. When Valentinus spoke with this disciple he learned from him that Paul had a private teaching which he reserved for his closest followers. Valentinus goes on to say that he was taught in this private way by the disciple.

The elephant in the room, for me at least, is if Valentinus was the author of Thomas or Philip, was it the result of having received a more esoteric teaching which he himself was ready for? Did Valentinus go on in his own way to produce writings perhaps based partly on the teachings of the disciples and with his own inner knowledge about the “body of Christ”? Did Valentinus have access to other Christians that were sharing privately these teachings? Did he just make them up as some Orthodox apologists contend?

While some might point out that this would amount to forgery, let me put this activity in perspective. At this time in history it was not uncommon at all for books or letters to be forged. Back then, a student or disciple would sometimes write after the teacher had died as though the teacher had written the document. Christianity has many of these forged documents as examples. Many are not included in the New Testament, but there are documents that are known forgeries that are still in the NT today. How do we know this? Because the content in some cases deals with issues that belong to a later date, after the death of the teacher. Take for example some of the letters of Paul. In Timothy and Titus there is content in them that simply did not exist during Paul’s life, so we know that someone else other than Paul wrote them. Someone forged the documents and in the process achieved a way to drive how the church might later be organized, for example. Additionally, in the case of Timothy, the writer makes Paul into a mysogynist, something that does not appear in any other of his other letters (not even once). If keeping women out of the church leadership was so important to Paul, it would have been repeated a number of times to the churches in other areas that he was known to write to. Today scholars tend to agree that five, possibly six, of Paul’s letters were written by someone other than Paul.

To loop back around to heresy once more, an important fact has remained throughout the last two hundred years since new documents from early Christianity have emerged (thanks in part to archeological digs and efforts searching libraries and monestaries). If heresy was the unimportant movement that the orthocentrics would have us believe, why are ALL the newly discovered documents always heretical documents and not Orthodox ones? I contend that the narrative or picture we have been given to believe is in fact not the true one, not completely, not by a long shot.

Additionally, Orthodoxy represents a more literalist and authoritarian take on Christianity. The heretics proposed that you didn’t need a priest to get you there, you need only to discover the Christ which is in you, something that would have eroded the power that the Orthodoxy went on to seek to increase over time. What did the church do in its earliest days? It grew and gained the attention of Emperor Constantine who made it the state religion. The heretics, as they were called, were driven from the stage despite how closely aligned many of their teachings were to the documents the Orthodoxy championed: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7) It has ever been thus!

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The Way Of Things

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This is from my drafts backlog. This was written in December of 2018. It needs work but I’m so busy these days…

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I have been in this funny place…I just don’t know how to explain it very well without a little backstory.

I grew up very curious spiritually. I felt like there was so much more to know, and that we were so much more inside. I was maybe three years old and I was having what I later learned were out of body experiences. These experiences were very specific though, and were all the same; I would find myself at the interface between spirit and matter as I watched these filamented orbs of energy entering physical reality to take on the bodies of what I knew were babies that were soon to be born. I was watching souls entering the world of matter. Over the next twenty-five years, I would have a dozen memories from past lives, a kind of inner cosmic disclosure that I kept entirely to myself and with just a handful of friends. The point being that I came into this life with my work from many lifetimes bearing on me.

I say this not as a boast. It took me all this time to see what has been happening around me and to me to finally begin making sense of this. I never spoke about this in any open way. I say this in order to set the stage because often, as we find, old stories and experiences wind up bearing on events later.

I also experienced experienced seeing my parents before I was born, the moment when it was made clear to me that it would be they who would be my parents. This memory, though it took place before I was born, somehow was evident to me as an early life memory that stuck with me. It exists just as crisp today as it was 54 years ago.

I grew up with having prophetic dreams about local and international events, dreams so specific in detail that it made it impossible to have simply been coincidental. Later, when I grew into adulthood, I began a series of dreams in which I began helping those who had died to pass over safely to the next world, experiences oddly congruent with my early “travels” to the edge of our world.

What I know is that on the one hand, I have had lifetimes…scores of them where trying to find “that” truth had been a cherished activity and that it was honed in early Christianity, in Tibet, in North American as a native American (twice), in the jungle of Palenque as a leader of the Maya, and as a freed slave in the U.S. All were connected or threaded-through with several central spiritual themes that appear to be flowering right now in our world.

All that work and so was it any wonder my childhood was filled with what it was? But even so, I have learned that you can, by diving deep into your feeling self (not emotion!) to discover what the rational mind can never offer up. This is your amazing capacity to feel incredible depth in each moment, each thing…no, don’t confuse this with your emotions because your emotions most often is a mine field, a trap) you can realize your greater potential. Hint: you can lean forward to feel the brilliance and peace written inside of the core of Prana or Qi itself instead of falling backwards into your past where you fall into pain and the regrets unhealed there. You can’t heal an emotion with logic, you have to let go and allow the perfect light to take it for you. This has been the away of things, the great lesson in my life.

I grew up with this voice telling me to stay away from religion. It actually said that I was not to buy into any one belief system. This wasn’t something that was based in dislike of religion. If there was anyone who needed a spiritual community, it was me. It was a very odd request, but because it came from inside, from my heart center, I just knew that I had to trust it. It’s kind of weird thinking about it now, though. When I screwed up the nerve to ask this voice why I needed to do this, the voice answered simply, “You will understand when the time comes.”

I obeyed even though I very much wanted to belong to a spiritual community growing up. I even went to church with my family, but I did as told…even though I didn’t really understand why. I did know that I was promised some kind of reveal somewhere down the line, but I didn’t know when that would be or what form it would take. And yes, after three decades, I had reached a point where I began to think that all of this was one big hoax, or a delusion on my part. It just seemed like nothing was taking shape. This took decades.

It wasn’t until I reached age nine that my unusual experiences began to take shape in the form of seeking. I sought, yes, some, but I never joined. I was told not to. This was not a voice in my head, but an inner directive. I would heed that directive. Imagine, though, you go to church, attending classes designed for those who wanted to become a member, and you get through the two-month long process of becoming a member of the church and you are standing before the congregation and you look the pastor in the eye and say “no” to whether you were going to go on to full membership. A part of me was mortified, another part did as I was told. I never understood why.

Over the following years I would hear that familiar thought in my mind….”Don’t join, don’t buy into that religion…”

I limited myself to very light reading. I stayed away from religions and philosophies. I did, however, keep a library of “lost books of the bible” books on near death experiences, a channeler whose work didn’t seem religious but was deeply thought provoking. I began to meditate, I considered that if we were beings who survived death that it stood to reason that we had a soul that existed beyond or idependantly from the body. It seemed simple enough of an idea and yet these kinds of things were considered as fringe or New Age. I wondered how something so fundamental to our being could be relegated to an “ism” so easily. I had experienced the out of body state. There wasn’t anything “new” about it.

I don’t think it was forbidden to study a religion, the point was not to buy into it. When I went to college I had to take two semesters of religious study at this small Christian college that I attended. I went to Sunday school, I sang hymns and I listened to many sermons. Don’t become blinded by belief it seemed to suggest. It was really a bit much…

Thirty years of this. I went to Quaker meetings in college because, I reasoned, there were no trappings, just silence and no preaching. The truth was I wanted to be close to God, to our fundamental nature, which I felt, provided a means to know God. I was devout but I was without a church. I felt like it was okay to attend those meetings because no one was telling me what to think.

By my twenties, I assumed that all of this would lead to something that was responsible for the feeling I had as a child about the church, which was that something had been hidden. I suspected this early childhood experience of mine had to do with hidden books. Something, I knew, had been hidden. I had no idea what that even meant, though. It was like reading from a fragmentary text or recalling a memory in the midst of amnesia. It did come from a place of utmost certainty though.

I tried to see if those lost books of the Bible rang any bells. They did not. It’s important to emphasize that I didn’t feel like I had a choice about how I felt. It was the oddest thing. I knew this like how we know gravity. And yet, I wasn’t given to being conspiratorial about subjects like this. It was only with the church. Not as if I was against it just not of it for some great unknown reason.

The truth of what had been hidden was hidden even unto me. Yeah, pretty crazy. I mean, you would have to be very patient to bear this one out to see what lay on the other side of this deep-in-my-bones feeling. I have spent the better part of my life with this odd notion in me, solid and certain as stone. And I did think it seemed crazy at times but inside the feeling was a certainty that I just couldn’t ever sell out or bargain away.

My awakening, when it came, was itself like a giant clearinghouse for so many questions in my mind. Awakening made things clear to me in many ways (it raised many questions that would layer be answered, some of them), and it all began with what the church had hidden. When this became clear to me, all of the doctrine of the church began to make sense in a way that was fuller, more expansive, and now had the capacity to reach into the cosmic or transcendent. In a word, the doctrine began to mirror the capacities I was seeing in myself over my lifetime and that what was in us was an important spiritual physiology in order to know divine union, what early Christians called “The Consumation.” But like I said, something was lost and it was like losing the lock while still holding the key. Further, we each have this within us, this innate capacity for divine union, of being one with the Beloved.

We grew up as most Christians were being told that you didn’t have a lock, you just needed the key. But that was just a story based in collective ignorance. So the saving words of Christ were lost almost as soon as they were given. I am convinced now that entire generations of Christians completely misunderstood key aspects of the innermost teachings so that the understanding was edited out and the books that began to describe the real depths to early Christianity were ordered destroyed. This took place as a steady drip by at least the first century A.D. as early works and letters show a move against the “heresies ” began. By the fourth century the church was allied with Rome and heresy hunting was moving powerfully with decrees handed down by the emperor.

I know how that will sound to ardent Christians. I have had people tell me that if there was something new to know about Jesus or Christianity, we would have found it out by now. The the crazy thing is that in close to two thousand years, this really has remained a mystery, a secret, and this secret has kept countless followers from the means by which one opens the lock and opens the gate to the garden where the white light dwells…the light which transforms each of us when we touch it here on earth. I was able to open that gate in order to glimpse this vrry real and tangible light that most must wait until physical death to experience. I know its effects, I know how just a glimpse can transform any of us here…forever.

The Secret I uncovered had to do with the Trinity and how it served both as an anatomy of God but also of our own inner spiritual anatomy too (as children of God). This secret has been kept out of the church so that no member or believer may know its truth and its effects on us.

I finally realized that in order to understand this, I couldn’t be in the church, no matter how much I wanted to be. I wanted to be! It has resulted many years later in my finding my “rest” in the understanding that this was all for something. I see and understand some of it. Now I understand the fervor, the passion and intensity of my journey. So much is clearer now even as I know that personally, I have more work to do to become more like Christ, to embody that fiery passion that raised souls from death into a new, second birth.

This discovery has changed the makeup if the Trinity, the force which “raised people up” from a dead state to a living one. It also puts a spotlight on the ressurection and many central tennets if the Nicean Creed. Goodness sakes, this discovery changed a lot and when I begin writing about it, it will upend many cherished notions all made as a result of incomplete understanding. To do that will take a book because there sre countless references that will need to be cited and I have to learn my New Testament now like someone who has been studying this his whole life. I dont expect to convert anyone but I do hope for deeper reflection to take place. I have been avoiding writing this book because while I discovered something critically important, it is so different from what one billion church members worldwide that I doubt it will be taken seriously by anyone in that membership. It is, though, critically important to understand just as important as it is to understand how such an error happened in the first place. Lastly, it will just happen to link Christ’s teachings with those from other times, schools of thought, and philosophies.

Recently, after having spent years alone, I have felt this stir of wanting to return to the Church. About three years ago that inner voice, that guiding presence, said to me that I could now read about other religions and philosophies if I wanted. I asked why now because whenever that voice comes, I feel like I can get a few good words out of it before it goes quiet again. I thought I’d try. It explained that I needed to be able to show how my experience mirrored the awakening described in the early church and I would have missed it if I had become a follower. “By being on the outside you were able to finally understand what the missing piece was because your experience included the missing piece which you will bring back to those who are brave enough to encounter the Light and be changed in a twinkling.”

This is why I was able to take Christ as the saving presence without being in the church. The problem is taking Christ as your savior meant taking on the Christ—which means becoming one. Philip’s gospel spelled it out about how this all worked. That the church was calling his teaching heresy was itself the heresy. I did this because of what has been lost. Yes, Paul was right when he said that we take on the Christ, but this was literal. We DO take on the Christ because what gives rise to the Christ has always been inside of us. Even Jesus hinted at this in pretty clear ways saying that the Kingdom was within. It isn’t attained from without but is instead the single most intimate experience one can have where once you encounter it, you do not feel it as anything that ever existed outside of us. It’s just that intimate an experience. There is no man who comes into you, this is the error that was sewn all those centuries ago.

It is the height of ignorance and arrogance to believe that there isn’t anything new we can learn. But there is, and for those who have laughed at me for saying I have found something new I will say this; the assumption of this truth has been extremely rare…so rare in fact that there have only been a precious few who were able to speak to its innermost truths. It wasn’t until about the 16th Century that anyone speaking out about Church doctrine was labelled a heretic. It wasn’t that long ago that heretics were burned, tortured, and mutilated (remanded to a civil court for sentencing and punishment). Only now have we been free enough to speak freely without fearing for our lives, or excommunication. I don’t have to fear any of this because God kept me free from all of it. I never joined, I had no dog in the fight.

This gets to how I have been feeling lately. I know that my devotion to the church has been strong all these years even if it was to point out a flaw or lie or deception within it. I know that the bees in the broken hive still think their hive is perfectly fine, but I stand outside and know better. I am here to fix that hive. It will be up to the bees to accept this and make the changes. Luckily, none of this diminishes the one thing I love most; my communing with the one true creator.

Finally though, I find myself hoping for the same devotion to a religion that honors the truth. I yearn to know another who has this same level of devotion so that we might both gaze into the infinite that is within each of us. I find myself wishing for someone as devoted as I have been. I know I was made to serve, but I find myself asking the Light, “What now?”

I know that because the truth dwells in each of us, we CAN know the truth without books or teachers. Afterall, I did! I know it’s possible and I know the way to that lock on the garden gate. I don’t want to be a teacher or guru. I just want to live my life in quiet devotion with this radiant life that dwells within me…and maybe get this book written about my experience and how it helped to unlock a secret thpusands of years in the making. And I suppose that is a bit of a boast, but there it is.

And alone has been fine, but now I seem to yearn for a mirror who shares the same love of God. Those awakened who lack devotion to the higher purpose present in this experience seem to me to be like rudderless boats. I think I see an ingredient missing and it is devotion. I’m being judgmental I know, but it’s based on experience with those rudderless people. I’m not here telling those people directly that they lack direction, no, and it may even serve an ultimate purpose for them, so who am I to say? It’s just not for me anymore. Sometimes you do need to be lost a bit before realizing you need something more. For me, the devotional path feels just right for the rest of the time I have here.

That probably makes me sound like a religious geek, but truth be told, I always wanted to know God’s thoughts. Even as a kid. Now awakened and entering states that put me at the feet of this Presence, I have simply said, “I want to be more like you.” I realize that to do that, I must learn how to be all love. I know that the attention and love that I feel streaming from it to me tells me it wants a perennial engagement with me. It does not want me out of that stream of powerful love that undoes me, empties me so that I might be ever-more-full. I know that now I am the same; I yearn for a love that results in two unafraid to grow together as one. It’s a tall order I know.

Seems I have my work cut out for me.

Strange Fire

After months of work and away from blogging (I have published drafts!) I find myself settling into this sense of deep devotion to God, for want of a better term. You see, having touched this presence, I don’t know how anyone would dare call it a person. It is so vast. How do you? I can only grasp it when I surrender so deeply that my own inner ability to feel this love is what builds the bridge to that state.
But tomorrow, as I ready my house for sale, I will be meditating all day on the sacred three, the original Trinity.

But I ask you, do we in Christianity really understand the Trinity? I will tell you that no, we don’t. And why is this? The great hint is the Holy Ghost. Originally it was not part of an all-male identity. Doubt that? You need to begin digging into those books that early Orthodoxy didn’t want anyone reading….

I will be meditating on that for my tomorrow as I go about my day.

Awakening & The Gospel Of Thomas

The Gospel of Thomas, along with the Gospel of Mary, and the Gospel of Philip,  were key books that I discovered early in my awakening that related to me the body of esoteric knowledge that Jesus taught to his disciples.

These books are so new to modern Christianity that their effects on our thinking are only recently being felt. The discovery of the Nag Hammadi codices happened in 1945 by a local man living near the town that the codices were named after. The same year the Dead Sea Scrolls were also discovered. The codices, though, were not fully translated and published until the early ’70’s. The differences between these two finds, though could not be greater: the Dead Sea Scrolls were written very much in the Judaic tradition as mystical treatises from a group of people who were the Essenes, while the Nag Hammadi was mystical thought based on what would become a break from the Judaic tradition into new realms of experience.

Reading them for the first time in 2006 was an epiphany for me. Growing up, I always felt that there was more, and that something more was missing from Christianity. I didn’t know what this something more even was, nor did I know why growing up that I had this deeply held sense about how Christianity had been hiding something. Sounds a little crazy, right? As I have read this collection of books that began with Thomas, I felt immediately as though I had found it. Just like any book I could feel where it was “off” or when a distortion was creeping in. When the writing was hitting the bullseye, it felt as though I was reading a buried truth inside of me. I saw how, for as useful as science has been, it had done the exact same thing religion had done; it taught us to pay no heed to our own experience (in this case, an inner reality was reduced to mere chemical signals and with religion, our broken state could not hope to allow us a clear view to divine reality).

The Gospel of Thomas was the first book that began to illuminate as well as unravel both what I was taught and what I suspected deep down was a different story about Christianity. Maybe you, too, have had similar misgivings-like something just doesn’t seem quite right about it? I guess I grew up questioning and found it odd that there was invariably that moment in conversation where the other person would say, “You just have to believe!” I never outgrew that need to question, and consequentially never became a follower of anything…..not a religion or philosophy or “ism.” But as time would tell, it stood me in good stead.

Being introduced to these books was like putting a puzzle piece into place that had long been missing. It came to me by way of a friend who read something I wrote while I was in the “thrall” of the energy I had been feeling in bursts early on before the full-on “rise” of awakening.

I published the writing on a forum in 2006 just months before kundalini rose. The writing was an innocent appraisal of what I was going through and how it was affecting my inner perception and experience at the time. It was written as prose, but it was poetry at its heart. The discovery that I made was when my friend suggested I read the gospel of Thomas in the Nag Hammad. I had no familiarity with these books, but found certain passages in Thomas to be identical in content to what I had just written. My friend had said as much, which piqued my curiosity.

The piece I wrote was about how all of nature was suffused with the energy of life force and that this force existed for plants just as it existed for humans; that sexual energy is the interconnecting principle behind all energy, which is creative and connective. Most people never feel this in their baseline experience because the energy is narrowed down so much that they only get a trickle. By sexual energy, I am not talking about sex or active arousal, but rather a steady continuou experience of sexual/sensual energy as a kind of energetic baseline —or bliss, if you prefer.  What I had unknowingly stumbled onto was this baseline experience instead of mere arousal. How can anyone know the creative power inherent in the emanations of spirit and the universe who does not experience it first hand? 

The energy that I felt was sexual, yes, but it was also different in that I noticed that it was opening my mind in a way that I was familiar with as an artist and seeker, but in a different way. It was like a rarefied form of inspiration, maybe like inspiration on steroids. It brought the awareness that I was opening up to a reality that existed in all things and that this was more than mere imagination. I was at work as this experience first poured through me so powerfully, and was like a narrative that hung in the air, waiting for me as I turned my mind back to it through the course of the day. It was almost exactly like putting a book down and picking it back up at the same place later. The sense that “I” alone was creating this had vanished.

Rather than feeling like I was creating this experience, it had an objective quality to it that was co-creative; as if it waited for me to find my own unique way to give it voice. This was a very different kind of experience, and I have written about it before. On that day it was as though I stepped past mere imagination to find that imagination, if you go deep enough into it, becomes a sensory portal where we form images to describe the reality we are experiencing when we are not using our physical senses. It allows you to see beyond yourself (as long as you aren’t wearing  blinders). 

The sense I had was extremely vivid and a little more than “trippy.” It has now become a fixture of my experience, but back then this was a horse of a different color. It was akin to how you awaken from a dream and are able to go back to sleep to finish the dream….except I was awake.

 It was like a truth living in the light. I came upon the first realization that sexuality was an integral part of spiritual energy in an undivided way. I knew, had known, that our sexuality had the capability to allow us deep communion with ourselves and one another, but I simply had not experienced it in the way I was doing so on that crisp October day in 2006. I was moved by sexual energy to see and to feel into a world that seemed like it was a product of imagination only to find that it was a channel, along with imagination, for apprehending the world and reality in a nonphysical, nonsensory way. I was not experiencing this with a person, it was with a matrix or field of energy that interpenetrated everything. It was through the energy that I first began to relate and see in this new way.

I realized that our shame about sexuality was, at least in part, blocking all of us from knowing the light of this knowing. I knew on that day that what made sexual energy dirty was the shame we brought to it. Sexual energy had been poorly understood as a result. 

When I finally sat down to write out the material that had played through my mind that day, I felt a need to note the time. I put it down on the page and began to type. The material poured through me. It was so fast, a part of me was surprised. I noted the time that I ended and put it at the end of the page. Years later, I went back and tried to type the piece again and found that I couldn’t match the speed that it came through. It was entitled The Yearning. 

After having written the piece, I had the first synchronicity occur that was uncanny right after leaving work. I went into town and wound up buying a science magazine that had a story in it that carried the same message in it as my writing. Out of all the magazine’s I could have bought, this one was the most different of all of them, and I had to work to find it because it was hidden behind a card rack in the store. When I looked at its cover, there was no mention of the story that was in it. These personally relevant coincidences would begin to form the basis of so many events in my life once awakening came in full force. Synchronicity happens when we step into the flow of this energy in consciousness, you see. It is part of this new landscape.

The writings of Thomas, which are a collection of quotes that Jesus said, carries no story-line like the mainstream Gospels do, but instead is a collection of sayings with no apparent personal commentary by Thomas. The book is laden with an understanding of awakening and relays this in the same way Jesus taught the masses, which was through a nonliteral language of parable and analogy. The reason for this is because Jesus was seeking to relay a nonphysical reality to minds who knew nothing but physical reality.  You can’t do this in a literal way and expect anyone to understand you.

Photograph of a page from The Gospel Of Thomas

The key here in ALL of his teachings is his use of the word “like” which is in nearly every parable: he does not say the kingdom is a mustard seed, he says it is like a mustard seed. This type of discourse assumes that you will look inward for the details, for the truth. It is a means of getting us to look inward to find our own inner mustard seed, to understand how something so small and so hidden can grow and unfold into something so large.

(17) “I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind.”

This quote lies at the heart of the deeper esoteric teachings of Jesus, which was that this information could not be properly known through physical means or the senses. It was a reality that Jesus knew and sought to convey. More than just a structure for doing good, it was the essence of spiritual knowledge, of inner discovery. 

“Jesus said to them, “When you make the two one, and when you make the inside like the outside, and the outside like the inside, and the above like the below, and when you make the male and the female, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in the place of a hand, and a foot in place of a foot, and a likeness in the place of a likeness; then you will enter the kingdom.”

What Jesus is saying is that when the opposites within our nature are brought into unity, awakening comes. For Jesus, the kingdom was the word he used to describe this state of being. 
If this sounds the least bit familiar to those who know and experience kundalini, it is because it is. Some suggest that these teaching borrow from other esoteric traditions. Anyone who has experienced kundalini can likely tell you that when it happens to you, you don’t need a tradition to explain it. You know. So it is natural for anyone who caught on and achieved awakening to describe it in roughly similar ways as another culture or tradition did is because it’s the same experience being described. You will never get awakening through a description, you will get it because you found it inside of you. 

The awakening of kundalini is a merging of the seeming opposite forces in awareness, symbolized in the Hindu tradition as the two serpents that rise up through the body and awareness to merge into one another in an experience of blissful union that awakens, redeems, and saves us from being, as the Gnostic texts convey, “dead.” And life before awakening is like this-we thought we lived until we awoke and then REALLY knew what being alive was all about!

The idea of this fusion of opposites shows up throughout the teachings of Jesus in the Nag Hammadi. It is told in different ways, but it’s the nonliteral language Jesus is using that urges us to look within ourselves for the answer.

(48) “Jesus said, “If two make peace with each other in this one house, they will say to the mountain, “Move away,” and it will move away.”

The clue is in both context and the use of “two” in his teaching. The two are not two physical people. If you take it literally, you lose what he is trying to teach, which is much deeper. He is saying that when you make peace with the two forces in your awareness, the male and female, or in the Hindu tradition, the Shakti and Shiva, in your body (or house), you will attain the powers that come because of it. 
Jesus is not being literal; the two are living in the house that is the body. When they make peace, or move into union with one another, you can think of something and it happens. The mountain does not literally move, he is just saying that the seemingly impossible now becomes possible. For anyone who has experienced awakening, you know just what I mean. Again, synchronicity lies at the heart of this. 

Another key to this is also how Jesus uses the concept of being divided. When you are divided enough within, awakening is not possible. But when you are no longer divided, a process takes hold that is the very essence of what we talk about and experience in awakening. One of these keywords experiences is that of feeling as though we are being taken apart by this force, that it leaves us irretrievably changed. The accounts of this are too numerous to mention in the Nag Hammadi Library (where Thomas is found). So we have Jesus speaking directly to this experience again in Thomas where he states that, “Therefore I say, if he is destroyed he will be filled with light, but if he is divided, he will be filled with darkness.” 

Most every awakening is accompanied by a brilliant flash of light. The encounter of this light is the same light experienced upon bodily death, but those who were on to the esoteric teachings of Jesus could experience this light while still alive, an encounter that always leaves the person forever changed.
If you see what happens to people who have had near death experiences, they are all similarly changed by it; accounts almost always involve the person feeling as though they have to live their lives in a more purposeful and compassionate way than before. Additionally, people who have had a NDE will often have kundalini awakening and if not a rise of the energy, return with similar abilities as those who have awakened without an NDE. This is due to what the encounter with the light does, or initiates in us as real soulful change. It was so important that Jesus taught almost exclusively about it. What these teachings share with other traditions is the concept of a unified self as the means to know God, Cosmic Consciousness. I will remind my readers that the whole purpose of yoga is to bring body and mind into unity in order to prepare for awakening. The word yoga means union.

The question at the forefront of your mind might be, “If this is true, why doesn’t it come through more clearly in the canonical Gospels?” It is a fair question, and it’s due in part, I observe, as a result of the early versions of the  Gospels that were making their first rounds during the third century AD. These books have many of the same words in them, but a  different understanding was now in place. For example, when Jesus mentions adultery, people think he is talking against cheating on your spouse. But clearly in the Gospel of Mary our adultery is sinning against out own nature; we turn away from that part in ourselves that could save us. This is but one example of the differences in understanding that took place at the time. The documents, as written, reflect that level of understanding as a result.

These were books selected by a group of people who all thought the same way. That is, they were literalists, and the nuances of Jesus’s spoken word was lost on them. They thus favored books that conveyed a certain literalist depth to them. Everything else sounded like nonsensical gobbledygook to them. So naturally, anything that bid them to dig deep within was quickly rejected, and Thomas, along with a lot of the Nag Hammadi Library, is deep. They labelled it heresy because it did not agree with the collection of books that conveyed what I call Christianity Lite. 

I know this sounds dismissive, but it isn’t. It’s what my journey has shown me is true. If you like this form of Christianity, I think it’s fine, but don’t expect it to be a means to bring you to a full-on transcendent encounter with the cosmic  It simply lacks the important central teachings for sparking the requisite awareness and willingness to approach it differently for that to happen. Too much is missing from the road map! Besides, there are passages in the Bible that exhort followers not to fall prey to conjurer’s and magicians. They effectively sealed the library shut, denying anyone the hope of finding the keys to awaken. If this sounds bad, bear in mind that this was the exact same observation Jesus was making about the Pharisees when he was alive. The key unlocks all of us regardless of religion, but the key has been surrounded by fear of losing ones eternal soul. What a fine state! But the story has stuck along with a particilar understanding of the teachings, and the victor was Rome, so the church in Rome set the pace and the kind of story that would be told.

The history is not ambiguous on this. Rome became the center for Christianity based on the superior resources found there. But Rome was not the defacto center in the beginning. In fact, there was a very real vying for this designation in the beginning. Constantinople was one such early center, and there were also ministries that sprang up in the wake of the work that the disciples did early on in those areas. The gift of the discovery of the Nag Hammadi was a result, most likely, of a church that was nearby.   It is likely that there was ongoing activity long before the structure was even built. 

Rome became the center because of power, influence, money, scribal resources, and the will to become that center. The church also had the support of the Roman empire behind it. The church could decree any teachings it believed stood outside what they believed was the core messages as anathema, which they did, landing any heretic in jail or losing his or her life. The church could simply remand a person to the Roman authorities for punishment in much the same way certain Jews were said to have demanded punishment of Jesus before Pilate.

This is not the only force that served to so change the story of Jesus’s teachings. 
There are scribal errors. Some, most in fact, are so mild that they don’t change the meaning of what is being conveyed. There are tens of thousands of these types of errors that are found in the books, and they are easy to find by simply comparing all of the oldest copies of the same books with others of its kind. But there are more substantive errors that take place, and they are less numerous but they tend to be far more significant. These often take the form of translational errors. 

The Gospels were written mostly in Greek and later translated to Latin. This is how a passage in Luke has Jesus asking Peter three times if he loves him, totally missing the mark meaning-wise from what was said in the Greek version.

Jesus has Peter over to his house for breakfast and he turns to Peter asking him three times if Peter loves him. Peter says that he does love Jesus each time he is asked. 
On the face of it, it doesn’t make sense why Jesus would do this. He just keeps repeating himself. This encounter happened we think after the crucifixion, so Christians have explained this by saying that Jesus was doing this to remind Peter that he had denied knowing Jesus three times when Jesus was arrested and later crucified. And it all makes a kind of sense, except that isn’t what Jesus was asking Peter at all.

Instead, in the Greek, Jesus asks Peter if he loves him agape, which is the form of love one has for, and with, God. Then Jesus uses the word philos, which is the familial form of love one has. Think of it as brotherly love. Jesus then asks him if he feels eros, which is erotic, sexual love. Peter answers in the affirmative each time. 

Do you see how different this story is now? Instead of “going there” and shaming Peter for denouncing him, he is instead asking him if he loves him without reservation, without any boundaries as pertains to social propriety. Jesus wanted to know how full and complete Peter’s love was. Now imagine “eros” being translated into the King James’s Version! That was because the image which those in the early church chose was not the real Jesus. The accounts of Jesus thus followed the narrative the early church fathers wanted, which was a nonsexually, non-erotic Jesus. In this particular case, I think it was quite possible that the error in translation may have been intentional. It is why I view this passage as being intentionally mistranslated; having Jesus speaking of sexual love didn’t fit their narrative, but it fit another story when not translated completely, thus giving the passage a very different spin.

The other problematic side to this which I haven’t gotten into is the fact that Jesus spoke middle Aramaic, which is a highly contextual language. This means you need to know the context a word is given in order to discern it’s meaning. Since all of the Gospels, we assume, were first written in Greek (“koin” Greek), we are all one step removed from the nuances wording Jesus was giving in his teachings. The elephant in the room though is that if someone did not understand what was being said, a different story might be told. This is a small but important point.

Imagine the scene: Jesus walks into the kitchens of Levi and says, “That is a very cool oven, Levi! How do you cook with it?” Levi later says to his friends, “Jesus cannot understand how I cook with an oven which has no fire…” In truth, Jesus was saying that he thought Levi’s oven was really great and could he show Jesus how he cooks with it? I know that sounds silly, but it’s very likely this has happened about central concepts about Jesus’s divinity, our relationship to that divinity, and the path to salvation. Actually, these small errors make for big missunderstandings!

Most people assume that the Gospels were written by the disciples, but many of the disciples were illiterate and the canonical Gospels have very sophisticated writing structure. They were first told, then copied. There were different versions of the same document in existence (such as two copies of Matthew, one purported to be for the masses while another for the more initiated). Scholars can also see how a Gospel will abruptly have a different writing style, which suggests a different writer. Most readers never even catch the difference though.

 Through translational errors as well as picking the versions of books that spoke more to the people’s own sensibilities who came three hundred years after Jesus, this likely became the force that defined our understanding of Jesus as the man we think we know. 

Then, it was quite easy to fold our arms and say, “For the Bible tells me so!” Except that this isn’t so because there is a problem with that Bible.

We now have books that were hidden away for over 1600 years that had been thought to be extinct. The fabled Gospel of Thomas was decried a myth by the church (even though it was mentioned in the writings of some well known people at the time) until a copy of it emerged having been discovered in the desert of Egypt in 1945. Along with it came a trove of over 40 books all bound in leather folio’s, the contents of which have caused scholars to rethink Christianity in a radicaly new way. 

It would be a different story if the books made no sense at all, but instead the teachings are extremely deep, so deep that gnostic scholars admit that they have trouble understanding them.
They don’t understand them because these books are a treasure of esoteric teachings, the marrow of how to find God, how to know the self, to know about the twin forces within awareness that Jesus says many times in different books as his being “One with the father and mother.” This only sounds strange to someone who has no experience with awakening. Thus, the books in the Nag Hammadi have this as a consistent theme. Yes, there is mention of God the father, some writing in the NHL uses this term exclusively to describe the masculine aspect. But it also focuses on the feminine aspect exclusively too, (Pistis Sophia) so there you go. These “new” themes are difficult for scholars to understand because they themselves do not know or already taste the nature of the experience. 
It’s hard to pull back the veil when you don’t know a veil is even there.
 
To better understand the rift that occurred in the early church and how heresy was the origin of Christianity (as defined by the church in Rome), you have to read the history on all of this. You won’t find the whole history within the church because the church had its mind made up 1600 years ago and it hasn’t changed much since Instead, you have to pick up scholarly analysis to begin to see the additional materials that help to clarify the issue more.

Works by Bart Ehrman, while criticized by the church, are some of the best examples for understanding the Bible as it was instead of how it has been made to look. He does this by examining the facts. He draws on scholarly research instead of faith.
Even in his own work, there seems to be something missing, which is the gap between the esoteric works and the exoteric (canonical Gospels). Somewhere between the death of Jesus and the birth of the church under emperor Constantine, there was a dividing of the way in understanding. Somewhere, books were radically changed. Perhaps this was done piece-meal, changes that took place as the result of people hearing the stories and having only a limited understanding,and then writing them down.  What we know is that the Gospels, most of them, were not written by their authors. We know this because of how they are written. They often use the name of the writer as having said what the book contains instead of the writer using the correct  form of person if they were writing it; “These were the words that Jesus told Luke” instead of, “These were the words that Jesus told to me, Luke.” Even in Thomas the same form is suggested in the first sentence:. “These are the secret sayings which the living Jesus spoke which Didymos Judas Thomas wrote down.” In the case of Thomas, the sayings were without narrative, so it was easier to simply copy them as they were. Scribal errors were reduced with the document  because it had been written and then buried for 1600 years. But this book was copied many times even as the other Gospels were.We do not have another copy of Thomas with which to compare. We do know that some of the sayings found in Thomas were found carved in a building in India, a country, not coincidentally, that Thomas was said to have been encouraged to go to spread the teachings.

(5)Jesus said, “Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will become manifest.”

The process of awakening is one where you increasingly learn to see things as they are. When you are able to pierce the fog of your belief and inner bias, events will look vastly different to you. You will also attain secret knowledge, which is referred to as “gnosis” and that those who did know were the “gnosticoi.” While writing this piece I had a comment made on another earlier post where a reader, herself awakened, described how she could discern answers to problems, any problem by sitting down, getting quiet, and ‘listening’ inwardly for the answer…. which, she added, always comes. So that is an example of what I mean by “secret” knowledge.

The act of merging the opposites within is what keeps us from being “one-sided” or stuck in one mode (masculine/rational) of thinking. It is when we merge them and find union within that the energy rises and we are saved from death.

The “rising” is mentioned in Philip, and it’s quite remarkable. He explains we must attain this while alive now if we are to live a fuller life. He suggests in his explanation of it that simply waiting to find it when we die wont do it; doing it here is important. He uses the term rising in the flesh. He also explains that the concept of resurrection was wrong. We do not die and come to life, but we are as though dead and come into a larger spiritual life, becoming more alive. I highly suspect that even in his lifetime Philip was seeing a corruption of the teachings by people thinking Jesus would come back to resurrect them, which is a distortion that shows up in the canonical Gospels such as in Revelation where Jesus comes in glory to raise up the dead and judge them too. This is how the fairy tale that is the rapture came to be I think. But Philip explains, no, this is a rebirth, a resurrection of the self in flesh as though it had been dead. This is not a literal physical death. This is a death of soul, of awareness of ones true potential.

This concept of those who are “dead” are found through both Thomas as well as Philip. It is clear that Jesus is playing with words to make an important point. It is also word usage that befuddles scholars. “The dead are not living and the living do not die.”

Those who are not awakened are like someone who is dead; they do not live the fuller life that awakening, or the kingdom affords them. The living do not taste death because the gnosis which they attain upon awakening shows them that they are more than flesh and bone and that the universe is a living breathing subtle presence that supports this new life by way of the Creator who is both masculine and feninine. It is by joining the two in yourself that you live in the same way as the deity does. This is why it brings gnosis of the deity; the twin forces that are in you are present in the deity. This becomes the way to know this larger life.

The difference between canon and the Nag Hammadi is the role Christ plays. In canon, you seek the Christ as Jesus to be saved by him. In the Nag Hammadi, the Christ is found within. You already have the capacity to BE a Christ. The idea that anyone could be a Christ right along with Jesus was an anametha to the church and could land you in jail, and you could lose your life.

The clues to all of this is in knowing that the sayings were meant to stir your own knowing. It’s there for you to know. When you do know, you will begin to see what is being said. While the vocabulary might be different from Vedic teachings about the rising of kundalini, and while they may vary based on aporoach and their details, they both are speaking about the same exact thing. This teaching is the same as found in other non-abrahamic religions or philosophies.

The sad part is that this was weeded out in the beginning as “heresy” when in fact it contains the esoteric teachings that Jesus conveyed to his disciples because, as Jesus explains, the masses are not able to understand his deeper teachings even though they are present in every single parable. He also points out to Peter in the same sentence that even though Jesus speaks plainly to Peter that even he does not understand.

This is a tall order for us, then, to understand these teachings. Perhaps the difference in content may have been due to the differences amongst the disciples themselves, with small differences equalling substantive differences in what they each understood the teachings to mean. Even in the letter of Peter to Philip, Peter describes Philip as standing or keeping himself “separate” from the rest of the disciples. Could it have been that Philip found himself at odds with the rest of the group in his understanding of the teachings? 

I won’t pretend that the Nag Hammadi is without fault, though. While it has those parts that seem to lift off the page, it also contains a lot of what I would expect from a culture of the time as being highly resistant to the feminine principle having equality amongst the masculine. This is no more evident than in the creation story that was written by this group of people. In it, the error in the world came about by the feminine principle seeking to create a world on her own, which results on a demiurge that then sows all kinds of havoc in the world. It seems women just can’t get an even break! But you can see how the bias is there and results in a prejudice against this force, which we all have in ourselves. But luckily, the truth is there inside you, you need only knock and the door will be opened.

When I awoke, I became aware by meditating and focusing on the energy that this thing felt like the embrace of a man and woman. I called it that. I also found that the i focused on their embrace that I could begin to feel a third presence emerge from them. I called this “the child.” I didn’t know that this was kundalini, I simply knew what I felt. What I did not know was that this was the same result as the early Christians had and were describing. In fact, they used the image of the bridal chamber to explain the sexual bliss that existed in the experience of this union. The Christ was the one who emerged from this bridal chamber called the “nymphion.” Boom.

It was in reading these words that it all came  together for me; the union of the inner man and woman producing the child, which for me was a transcendent awareness that unleashed my mind and brought “secret knowledge” was the same thing Jesus and his followers had described. It was also an idea the later Christians who devolved away from and could not stand the idea of their god-man as being sexual in any way. This also meant that the teachings of Christianity did not offer the teachings which, despite their prudishness, would have actually saved them and redirected them into a new life.

It was a big “WOW” moment for me to say the least. This was the origin of the Trinity, and the takeaway here was that the Holy Ghost was the missing link, the feminine aspect that if understood, could have jump-started a revolution in being here on earth. 

In recent posts on how to release trauma, you can perhaps understand why I stress why it’s so important to release trauma or emotional material from the past. It is because it serves to divide you and keeps your insides turning away from the trigger that brings awakening.

This is not just achieved by dealing with emotional material in a more or less direct fashion, it can also be achieved by way of somatic release exercises which recognizes that emotion is stored in the body and can be released through body movement without having to reexperience trauma, but simply to face and acknowledge the emotion. This is at the core of pranayama yoga as well as chi gong, just to name a few. This has, though, the result of releasing what divides you and as such, will lead to awakening when enough of the right material is healed or released. It isn’t for the elect, it is who each of us are regardless of class or religion. It goes way deeper than that.

The teachings found in Thomas might speak to you as they spoke to me and others. For me, it was through Thomas that I knew someone besides me had experienced this before. Philip explained that Jesus was trying to get his disciples to be Christ’s. This happens when the two merge deeply into each other and remain so from then on. This is the consumation of Augustine, the divine marriage of the alchemists, and the Bridal Chamber. It is cosmic consciousness of the Hindu, exemplified in the merging of the yoni and lingam, the Tor of the Druids in England, and cosmic mind of the Zen Buddhists.
Critics of these writings seem to say that the writings in the NHL are of eastern lineage and are not aligned to Christian thinking. I rather think that the truths espoused in all of these traditions or strands of thought arise from direct experience of a spiritual reality that is common to us all. I was able to describe my own experience without the aid of a tradition. Further, I was led to writings that had passages nearly identical to what I had written. 
What I did was no different than what anyone else has done who could witness their own awakening. It isn’t that the early Christians were  a “Gnostic” group, it was that they had insight that led them to describe what all other esoteric traditions have done for ages, with the descriptions illuminating a condition, or state, or structure to consciousness that is common to all of us. What the critics do not get is that this experience is often so clear and vivid that those describing it as the union of opposites are describing it as it is. No tradition needs to tell you what’s happening because you feel the energy rise, you feel the physiological and neurological reaction to the energy as serpentine, and you experience the rush as it pierces the chakras and opens you even further for the universal awareness to move through you.  I described it on my own in exactly the same way that the early Christians had-which was the truth of the Trinity.

All of this amazing stuff is in you, and is the source of all that I write about. I hope that you might find this so that you can walk in this new life which is the real “resurrection and the life.”

Dry Canals

From 2010….

 

Shame on you
you dry canals
you fearers of truth
you forbid the very essence of divinity
whilst in the same sentence condemned
and hid
the truth
of our greater being.

Some books
forbidden.
Long since the Master
had come and gone.
Who made you the expert on the divine cosmic
you whose waters were imaginary
entirely fabricated
and guessed?
Liars
fakirs
fearsome of the wholesome truth of your being
you stripped a promising tradition
of its true power
and sent the Master’s words into oblivion.

You hid half the divine under a bushel
but she is emerging
It is time.
Your high morality
imagined,
created,
showed at least
that belief
has its own power
we must be careful of the gods and beliefs we choose
they reinforce each other.

The tide is  turning.
Time to move with the tides.
Your centuries of hate and killing is enough.
Your power was entwined with blindness
your hands bloodied.
It is time to step aside
catch your breath
and consider there is another way.
Let the master in each step forward-
heresy is now the sacred.