All throughout this blog much of what I have written in regards to my personal experience related to the phenomenon of awakening has been to suggest directions in which we can all go, or consider as areas of inquiry about the unfolding nature and emergent nature of our consciousness particularly as it relates to “enlightenment” (for as much as I dislike the term) or awakening (which is much better I think since it more accurately suggests what is happening in the process). This is something that you have yourself. You only need enough interest and passion, to investigate it seriously enough to begin developing your own natural abilities.
Many masters who teach about the nature of enlightenment warn against filling the mind of the student with too many ideas about what to expect concerning any number of different facets of the journey to enlightenment. What often happens is, by not knowing, the student or neophyte builds up in their mind what they think the experience might look and feel like. By doing this, the mind creates an imagined image of something that in all likelihood is innacurate. The problem with this is that it represents a journey away from what is most essential. These things are so simple even a child knows how to relate to them. Be ye like children!
The other side of the coin is that as sentient beings, we have the operations for enlightenment already within us. The Buddha sleeps in all, and when it awakens, it reveals what is most essential or true when the personality can listen to it with the innocence and open curiosity of a child (with no assumptions taken on). If one does what was prescribed for reaching the awakened state, there is nothing else to teach because the innermost knowing, the cosmic consciousness of the Hindu the Tibetans, Taoists, or the gnosis of the early Christians, is revealed or made manifest. Even as I say this, though, there can be the expectation that awakening is an arrival, suggesting to some that upon awakening I will know all that needs to be known when in fact this knowing operates more like an onion that we peel back layer by layer to the degree that the personality (and ego) are ready to examine and be open to this new knowledge. It is possible for the personality to be resistant to an important truth in the process, and as a result, the information or awareness of that information can be kept out from personal awareness and ones experience.
In reality the ordinary person is laboring, unknowingly, under the operatiom of countless inner programs which directs her attention which we call beliefs. It is hard to know or to realize the degree to which these beliefs govern perception or awareness. All who labor under them do not know that they do so, and are completely unaware that belief is governing them.
When I say belief, I mean any number of ideas which a personality can hold. It can be beliefs about how the person thinks the world works, which can include beliefs from the culture (often reflected in words like “values”), politics, and religion or spirituality. The hardest beliefs to identify are the ones that don’t seem to be beliefs at all. There is a very neat trick we play on ourselves sometimes when we tell ourselves that we don’t believe in something. “I don’t believe in this Judeo Christian concept of God” and the self then thinks it is being naturally innoculated against belief. In truth, this is itself a belief, one in which the world is devoid of a superconscious whose existence gave direction or form to the worlds we know today. What results is an end to any meaningful investigation along these lines of an inner direct manner.
What this belief does is it builds up an artificial wall within experience and perception that then says (without pronouncing it loudly), “I will disregard anything pertaining to the existence of a divine presence!” The self perhaps believes this because the stories written about God strike them as preposterous or unlikely, maybe more reflective of our ideas of what a God might be like (which of course many stories about God do contain). What is lost is the path to what a god might actually look like or be beyond the world of built-up ideas, legends, myths and tales (i.e., beliefs).
We all have the ability to know just about anything about the universe. I know that may sound impossible to some, but one thing I learned early on in my awakening process is that beyond the island of our carefully managed beliefs is an ocean of knowledge just waiting to be tapped into.
It’s interesting how a belief, which we tend to feel is so completely true can in fact misdirect us so much. The reason why it does this is how belief requires the mind to stop probing and sensing inwardly. This probing is called the intuition, and part of it involves the nonlocal or universal mind. Some call this the higher self. In truth all designations have truth and each are connected to the other so that yes, it is universal mind AND it is the higher self AND it is the accumulated wisdom of the self that you are right here, right now.
Belief involves a suspension of critical examination, part of the logic process, that shuts down any effort at questioning the belief. Belief has at its core a circular motion whose only purpose is to perpetuate itself. This is how silly ideas have been perpetuated for thousands of years largely unchecked.
As humans, we are so used to using the rational mind as if it is the end-all and be-all of intellectual determination, when in fact logic only plays a very limited role in this process. The part of the mind and brain that handles logic has no intuitive capacity. Logic is a tool that was designed to be used by the intuitive self for testing its knowledge. It isn’t the knowledge itself, but is a process by which things can be known experientially. Logic, then, would be the discipline that would allow you to properly investigate the evidence of God existing in all of matter, for instance. How that is done is an investigative process when the intuition either does not know or knows so well that it gives up its knowledge so clearly that the logic-driven experiment is simply known without needing trial and error to reveal the correct steps in the experiment. Both instances are possible but it seems that unless a person is clear or knowledgable of the steps required that some trial and error is required. Einstein knew in an intuitive flash the ideas behind Relativity but spent years working out the math to explain it, for instance.
It sounds impossible that the mind could know what the self has no experience with, but this is precisely what intuition can do. You might be like Einstein and see the core of the math as phenomenon without knowing the math at all. It is instead experienced directly as a felt experience. Feeling is operative in having intuition work well. It is the opposite of logic.
The most important part in learning to cultivate intuition is being alright with having no formulated ideas about how a given inquiry will go. Will we find God lurking in the subatomic particles? Who knows, it’s a mystery. Let’s keep our mind completely open.
The mindset most necessary to nurturing intuition in my experience is this attitude. It assumes nothing at all. In fact, the more you can learn to let the mind be a blank screen, the more likely you are to catch glimpses of what is actually out there. In this case, the radio is not talking to itself but is in contact with the multiverse. I am trying to show you how to be a gifted channel for the universe. Intuitive is receptive and has often been seen as feminine while logic is more masculine. These are qualities every person has, so everyone has an equal opportunity to be able to develop it if that is their interest.
The more you can completely suspend belief, the better you will be at receiving, like a radio, the information that exists “out there.” While this has been central to the investigative and psychic method known as remote viewing, it is also how many of the most gifted psychics operate: completely blind. Doing this, while disconcerting for some at first, is the only real way to go when doing this work. It requires a suspension of ego, and self as the judge of experience. There is a lot of very neurotic habits tied up in needing to know to the point where one becomes rigidly fixed in ego and the personality and all of its previous experience, now controlled and filtered by its conglomerate of beliefs, traumas, and habits, so that the deeper truth may have no hope of ever emerging. There is simply too much competing material.
This also suggests that releasing stored emotion is another strand in the path to becoming more intuitive. Experience has shown that the best intuitives are those who have been at this work for lifetimes and is often an outgrowth or consequence of a deep abiding desire to know the truth and not a version of it. This is most often driven by a great love within and a devotion for truth. It often means stripping the self bare, often of cherished notions, just to know what is real or true. This forms itself into a multi-lifetime journey that takes time to develop and mature into. It may be that you have done this work before and are reading this now because you need to be reminded. If you have no experience with this, this might be the catalyst that starts the process. It isn’t like you will have to wait lifetimes because its capacity is already in everyone. You need only to know how to bring it out. Experts may have been at it before, but this is a capacity all humans have.
To cultivate this in your life requires practice. Most assume that the logical part of the mind is superior, and so always grasp for that reflexively. Can you differentiate between logic and intuition? Do you know it when you feel it?
In truth, logic is inferior to the part of mind that can know the cosmic, which is a completely different part of the brain from the logical linear left hemisphere. It isn’t that the brain creates or generates these experiences, but more that they both receive, like a biological radio, signals from the nonlocal consciousness that exists outside of time and space and is thus transcendent by its very nature. The personality thus does not realize how naturally psychic that it is.
The most uncomfortable condition for many along this path is being okay with not knowing. The most important skill to my mind in this work is getting used to not knowing, or being a blank slate. When you can do this, you do not engage the part of you that grasps. This is always the logical side of self. It thinks that is the path to success. Only in its limited way is this true.
What I want to point you to is how to not grasp, instead, holding your hand (your mind) open. When you do this, all the sands of all the deserts flow through your hand. Try and grasp it, and you only get a bit of grit.
The intuitive right brain operates best when wide open so that it can be the expert channel that it is. It knows nothing and yet can know All. The skill in using it lies in knowing when it is being used then trusting that when the sand flows that it can see the one single grain that you wish to see. It’s intelligence is a mystery how it does what it does. When I use it to locate a friend, it shows me the scene where she is in this very moment. I note the time, I jot down the details, and I ask her what she was doing between 11:00 a.m. to noon EST. I never know what I will see or be led to. Sometimes intuition will work on its own. You pluck a book randomly off a library bookshelf, pop it open, and find the very page that answers your question from an hour before.
Putting my money where my mouth is, I did all my research for a chapter in a book using only the intuitive as the way. Instead of researching authors and finding dead-end after dead-ends after spending hours in the library, I instead would accidentally discover passages in books that contained the informatiin that I needed. People would mention sources without my hsving mentioned needing the source—this was all serendipity. This happened numerous times. I already knew the material but I needed additional sources more than just me saying it for the book. This worked beautifully. Intuition brought me to sources within moments instead of days or weeks of searching card catalogs or reading extracts, for example. This all seems impossible, but for the intuition, anything is possible (or nearly so). Anyone can do what I do. This is the entire point for me writing this to you.
The good thing about this is you can test yourself and work to hone your skill in this area. When you get a miss, it requires, for me, to go back and think carefully about what I was doing at the time. Chances are, I assumed something or thought something instead of abiding with the information. I inserted an assumption somewhere. It usually isn’t a mere miss, but because I inserted something from my mind into the flow of information.
There are many benefits to doing this work. It reveals how neurotic we can be in needing to know and to control our environments when the impulse to control is itself the antithesis of genuine knowledge very often. By clearing the mind you can enter into silent presence, which is a great way to feel the soul of the world or the presence behind all things. It leads to deepening relaxation and the untying of emotional knots within the self. It is an undoing that feels like a threat to the neurotic, to those who always needs to know what’s happening and how to manage it. It undoes the fundamental lack of trust in the world as a safe place to be. There is no need to rush—we have plenty of time (lifetimes in fact). It can lead you to your fundamental nature as a creative being, a creative energy felt as bliss.
You have to learn to trust yourself and to depend on yourself to do this work. Start simply, inquire, and practice. If you keep the findamental ideas in place, any practice (not built on belief) will likely work.