Now for something completely different. Following disclosures by the U.S. government of some of what it knows in regards to the U.F.O.’s (rebranded now as Unidentified Aerial Phenomenon or UAP’s), it may help to learn of a project that was undertaken by a linguist that may have shed some light on our ancient past as it relates to the ET presence on the earth.
Mauro Biglino was tapped by the publishing arm of the Vatican to perform its most up to date translation of the oldest versions of the Old Testament in existence. This work, which took some years to complete, included 23 books total. Some books the Vatican decided not to publish since they went against long-standing beliefs concerning what people have long-believed to be the “real story”.
Biglino was familiar with the process that other linguists have performed when translating these documents in the past. A system is used that assumes that certain words in Hebrew result in specific types of translations. In Hebrew there are no consonants, which means that the reader must bear in mind the context of what is being said in order to arrive at the correct words intended. While this isn’t a problem for the bulk of Old Testament reading in Hebrew, there are instances where words can be changed. Biglino thus went to work making a literal translation rather than using the standard program for translation that had been in place for a very long time. While the Vatican approved and printed 17 of his translated books, there were others that they did not publish. In those unpublished works, our understanding of what was written is brought into question, with the result that the Elohim of the Old Testament reads more as beings that came from the sky, who mingled with people of the Earth, and who were involved in the affairs of humans for many generations.
Using his knowledge of other languages like Sumerian, he goes into the Sumerian creation myths and finds that the stories told are startlingly similar in them as those in the Jewish tradition, often bringing up similar people (sometimes with different names) serving the same roles from one culture to the others. In The Jewish tradition there are angelic beings called the Watchers that show up in the Sumerian tradition, for example. In some cases, stories in the Sumerian tradition do not show up in the Jewish one, but bear so many similarities as to the nature of the characters described that Biglino suggests that these may well be the same people, the same story, describing how humans were created by a race that came from the stars. Sound impossible? Judea and Babylon are not far removed from each other, and Jews were taken into slavery by the Babylonians during the reign of Nebuchadnezzar. But, we are told that the Jews had Genesis well before this time. Was it possible that the two cultures had previous contact? It does not seem out of the question.
When Biglino has debated Hebrew and Christian priests on this matter, many have agreed that his translation work is accurate, what they don’t agree with are his conclusions.
From a video presentation Biglino has given explaining some of these issues he says: “Actually the Bible says that we were made using a certain amount of material which contains Elohim’s image and that has been cut out. Now everyone today knows what we are referring to when we say that we take something that contains the image of an individual that has been cut out, it’s the DNA. With all probability this biblical tale is the summary of the Sumerian tablets tale, in particular the “Enuma Elish” that is when the Sumerians tell about the beginning, but where the Sumerians are much more precise than the Bible, because the Sumerians who never thought of creating a religion. They never built a temple, never talked of Gods,the way we mean it, but they spoke of those people….with respect because they were much more developed technologically.” (see video below) Is this merely a coincidence, an appearance, a conflation? If so, then in Biglino’s work, these types of things happen a lot. After a while, it can begin to strain credulity and it gets harder to not see that the Jewish stories and the Babylonian ones weren’t taken from the same root story, which describes how beings called the Annunaki came to earth, described the solar system and the planets within it, and where earth was located in that order (really!) and performed a process that sounds remarkably like cloning or a hybridization of earthly beings (primates) into the species known as humans.
It all sounds incredible, impossible, and this is why you should listen to Biglino explain what it was he found when he translated the Bible in a way it had not been translated before. Biglino suggests that the reason why we have the stories that we do is in large part due to how the translational method has hidden what may be the real truth which has been right under our noses the whole time.
In one tradition, they were beings that came and developed a breeding program, describing what sounds to modern scientific understanding to be a cloning process, or taking a primate and blending their own DNA to produce a being (human) who would be bred as a worker inside gold mines that the Annunaki needed for their home world. What is so interesting about the Sumerian stories of the creation of human kind that it is hard not to see it as beings from another world coming here for a mining expedition. What is curious is how in the Sumerian stories, they describe the use of the gold that they mined, which was suspended in their atmosphere to enact a change in their climate or planetary condition. At first the Annunaki were able to find gold easily, but later had to dig for it and this was where the breeding program came into play. In the Hebrew tradition, much of this material is left out. Biglino describes how the two traditions are describing the same story, with one being an abridged version. Biglino explains that once the literal translation was made, the story was quite different. Instead of one God who created humankind, it was instead a group of beings, and not all of them were on equal standing with one another. Yahweh, for example, was put in charge of a relatively fringe group in a desert region. He wasn’t given the best people or the best location. To hear Biglino explain it, the story takes on a very different implication.
When you read the Enuma Elish and see how similar it is to the Genesis account, what I came to realizing was that these two stories may well have come from the same earlier story which people in the region had been telling for many generations. What makes the Enuma Alish different from the Genesis story is that it includes much more detail. Same story, one shorter, the other longer. The longer story describes how these beings, the Anunaki, came to Earth and began to create a new species of creature on the earth. The story reads almost like a record of all of the failed attempts, pointing out that when the efforts at creating a being (a human) weren’t working, the head Anunaki offered his own (genetic) material from his body, thinking that it would somehow be the answer. But, this turned out to be disastrous. If the Anunaki were divine beings it seems that all of this fiddling would not be necessary. The account reads of numerous failed biological experiments: one being upon being made urinates constantly until it becomes dehydrated and dies. Another has its organs on the outside of its body. Still another does not have eyes. In each case the humans are created in what looks like a vessel like a bath which is situated in the ground. In all cases, humans are made using the blood of the gods. When you look beyond the talk of gods and goddesses, the story reads as a group of people who came who wanted a work force who would serve them. The deeper you go into the story, the more details that surface that look….well…consistent with physical beings instead of gods. Biglino points out how the Anunaki asked for humans to make burnt offerings because their chief god liked the smell, that it was favorable to him. He goes on to explain that during the Apollo missions, the material from the suits was used to create a scent that astronauts were provided with in order to get them used to the smell of space. It turns out that when astronauts were coming back into the capsule from being on the moon that there was a smell that was often described as smelling like burnt meat. Biglino asks the question, did these beings like this smell of burned meat because they were space-faring beings who had grown accustomed to it? In the Jewish tradition, the Elohim (which is plural not singular—itself a paradox since YHWY says that there are no others “beside me”) are told that they are the “Chosen” People. In modern day abduction literature the ET’s tell many abductees that they too have been chosen. When Biglino translates the encounter that Moses has with the Elohim on the Mount it begins to read like an ET encounter in which a heavy object which flies, comes up to the Mount and shows itself to Moses. Moses is told that he has to hide in a cleft in the rock or else he might die from exposure to something coming from the object. In the traditional translation this is because the glory of God is so great that it can kill a person. But how can a spiritual quality physically kill a person, Biglino asks? This reads as a physical effect that causes a physical outcome. What is interesting is that when Moses comes down from the Mount, part os his face is burned from his sighting and his close proximity to the craft. He has a cloth covering his head as it was in the full sun and he later felt poorly enough that we then went into his tent for the rest of the day. Moses sees the Elohim because he tells the voice in his head which has been speaking to him that he needs some proof as to the reality of the being and what it had been telling him telepathically. He explains that he needs to be able to tell the people below that this phenomenon is real and he isn’t just hearing voices in his head. You can perhaps understand his position: he is their leader and now he is going on about how he is hearing this clear voice in his head telling him what to do. Up until now the voice has led them out of Egypt, but humans are humans and require continuous proof if they themselves are not witness to it.
Here you can see his presentation from which the above quote is extracted:
The complete presentation can be viewed in the next video (below). It provides a lot of the background concerning the work that Biglino was tapped to do for the Church and how it proceeded. He also explains how he searched the roots of the words that he translated literally, which will help to explain how his translation take on a very different meaning especially the earliest books. If you would like to skip to the most relevant material, go to the 10:00 mark in the following video, which is where he goes into the translation and meaning of RUACH, the beginning of unwinding this translational tale.
It is worth mentioning that in India they have detailed descriptions of flying craft called Vimana. These devices are described not in a mythical fashion as one might expect with a chariot of the gods, but instead reads like a users manual. No allusions, no parables, no mythic language. One such vimana is called the chakra vimana. Chakra means disc. Flying disc. This is the same description made of ET craft. What gives? According to Biglino, similar craft are described in the ancient texts like the Bible but their meaning has been hidden behind the way in which the translations were made to turn ET’s into gods. If you watch the video you will see how Biglino dives into the device that David uses when he fights the giants. Biglino explains that this device is described as a communication device that brings the Elohim to David whereupon he is taken up into a flying object and taken to the Temple where others get out. Biglino goes to Ezekiel and the object he describes there is drawn by a technician at M.I.T. and the result? It certainly sounds and looks like a flying ship, and not altogether different looking than the description of the Indian vimana.
There is also very compelling evidence of early Christians being aware of an ET presence, which they called the Archons. This is largely contained within the mystic writings of early Christianity and were pushed out by the more exoteric wing of Christianity which would today be known as the Orthodox church. In 100 A.D to the mid second century, however, the mystics existed alongside the exoteric-minded followers of Christ. In their books, specifically The Hypostasis of the Archons (p.161, The Nag Hammadi Library, John Robinson, ed.) and the First Apocalypse of James (p. 265, The Nag Hammadi Library, John Robinson, ed.), the Archons are mentioned in some detail. In the Apocalypse of James, Jesus is explaining how beings called the Archons, Described in the Hypstasis as looking like an aborted fetus, come in threes and attempt to take souls by theft. Only by performing a series of declaratory statements can one escape their efforts to take the person. In the Hypostasis of the Archons it is explained that these beings exert a form of synthetic reality called HAL which makes it seem as though they are like gods (but they are not), and also that these beings are often involved in wanting to interbreed with human women. The Gnostic Christians, as may be clear, were not fans of these beings, but how they describe them suit the modern abduction literature in some pretty amazing ways. In the modern ET literature (Budd Hopkins, Whitley Strieber to name a few) it is widely known that the ET grays perform their activities in threes and are able to take a person “by theft” or, that is, against their will through a form of mind control. In the modern abduction stories abductions always take place with three of the alien grays (there are some instances where this does not happen, but the “three” grays are a regular occurrence in the literature).
It is worth noting that books like the Hypostasis of the Archons were scrubbed from any mention in ancient or modern Orthodox Christianity. It was only in 1945 that these and over 50 books from this line of early Christian thought reemerged in an amazing discovery in the desert of Egypt near the town of Nag Hammadi. This was the same year that a giant trove of Jewish scrolls were discovered in Qumran near the Dead Sea. What is so interesting about this mystic strand of so-called Gnostic writings, is that they describe the process of awakening and its many effects. What these early Christians caught onto was nothing less than what the Hindu describe in their own texts as kundalini. It is interesting how when given some of the most sophisticated documents pertaining to the process of enlightenment, the church has chosen to remand them to obscurity. I will also point out that there is a high correlation between awakening and encounters or awareness of ET or other intelligence which could be called “galactic” in character (not human) which those awakened report communing with or having a sense of connection with (some suspect that they have had past lives AS ET’s, and this turns out to be somewhat common in the abduction community, too).
Further, when the Gnostic Christians began to explore the spiritual dimensions which were opened to them with their practice of seeking, they found what many find: a presence which underlies all things, is wedded to every molecule and resides within it, and is a silent presence that observes creation. Encounters with this presence were described as a pure white light in which existed a consciousness of a being that was pure love and compassion. Just entering into this light in meditation would change a person. They then saw how the God of the Old Testament was at odds with what they had themselves uncovered. They then created a myth to explain why the God of the Old Testament was so different from the God which they had discovered and it played out this way: The world was created from a failed attempt at creation, what is called a demiurge. Sophia, the feminine aspect of the divine went off and tried to create a world on her own without the father. This explains why the world is the way it is, because it was “begotten” imperfectly. Sorry, ladies, it seems men from the past can’t help but heap blame on women. While the story of the demiurge seeks to explain why things are they way they are, I observe that this was done in order to make sense, to do what many people do when faced with contradictory accounts in Biblical stories both Old Testament and New, which is they seek to harmonize them in some way that then makes sense. In the early Christian harmonization the God of the Old Testament is jealous and wrathful because he wasn’t really God at all, but a being that arose from an improper creation. Well that explains it! The real God was there all along. Me, I see people who were looking at an imperfect being, which could have been a physical being, an Annunaki from elsewhere, who acted like a god or who was raised to that status over generations in the old stories. When I awoke and began feeling the presence in the Light, I had a similar reaction: the God from the Old Testament does not cohere to my own direct experience. Was that “god” in the Old Testament even a god at all? When Jesus brought the “new covenant” was this equal to his pointing to the old God as being at odds with the God which we find when we seek within and which other cultures might call the Tao or Brahma, The Great Mystery, etc.?
Could it be that in our past we had contact with races from other planets, races that took an interest in us, perhaps even creating us using local planetary stock along with their own D.N.A.? In the abduction literature, those individuals who claim to have been taken onboard ET craft to be examined and who had sperm and ovum extracted, among other things, have reported that the ET’s told them when their captors were told that they had no right to be doing what they were doing said, “We DO have a right. We MADE you.” Now a human living today, unaware of our ancient past as far as the Annunaki and the creation myths are concerned, this might be impossible to hear, but given what Mauro Biglino and others have to say on the subject, it might be a relevant retort.
It might seem impossible to splice D.N.A. from a completely different species from another planet to that on another planet. However, consider that the universe is a very old place and it is not out of the realm of possibility that life here could have been seeded not just by comets, but by space-faring civilizations with an interest in spreading the genome far and wide. In billions of years it is not out of the question that what we think of as our D.N.A. could be part of a much larger subset of a D.N.A. spectrum that has a lot more in common with life on other planets than we might want to admit. Just the fact that nearly all ET’s are described as a “five star” (one head, two arms, two legs) arrangement could reveal that evolution of life beyond our planet may well have proceed along more similar lines than we might believe is possible (either seeded far and wide or a factor present in cosmic evolution). All ET’s are upright humanoid looking beings which, in some cases, have very different features, yet they tend to have all of the same features that we do (but in different proportions—smaller ears or noses, larger heads or eyes, etc.), but it is this kind of similarity that poses a unique question. Are they a version of us, or we a version of them? Or, is it just possible that cosmos-wide, all of nature, terran or not, there might be a preference for advanced life to share certain traits that wind up being common?
Most believers recoil in the face of the possibility that their cherished notions might be part of a different story. I have always been interested in the “marginalia” of our world because as is often the case today’s myth often had a way of becoming tomorrows certainty. The universe is a much stranger place than we could ever imagine.
~Parker
Waking The Infinite 