Today we have a little-known document that describes what many scholars in the field of religious studies regard as an initiatory rite attributed to Jesus. It describes something that is being spoken of widely today amongst many who have themselves experienced awakening, which is the Ascension of Gaia. In this remarkable excerpt of the “Hymn of Jesus” it shows that in early Christianity they were describing a nearly identical phenomenon in operation within human consciousness in our present day amongst many (although not all) who have experienced awakening. From Chapter three of the Hymn of Jesus:

“The living Jesus answered and said : “Blessed is the man who has known these things. He has brought heaven down, he has lifted the earth and has sent it to heaven…”

What I find so interesting is that virtually no one that I have spoken to about the Gaia Ascension mythos today (most commonly described as “ascension”) knows anything about this obscure, but incredibly important document. Nor are they aware that we have been here before, talking about the same phenomenological concept separated by close to two thousand years.

The document in question is the Bruce codex which contains Coptic, Arabic and Ethiopic manuscripts and was found in upper Egypt by a Scottish traveler, James Bruce in about 1769. The first translations of the text began in the mid-1800’s. The passages I include are based on the translation of Carl Schmidt, and republished with additional contributions by Violet MacDermot.

This edition of The Bruce Codex is long out of print, but may be found in research libraries. It is also included, with material related to the find and its translation and other particulars HERE.

What interests me so much about the Hymn of Jesus is how it is clearly a series of initiatory rites with words spoken much like how a mantra is used, which is used to alter consciousness in order that one may move into that state where one awakens or is open to the same level that the Master has achieved. Indeed, the codex is consistent in how it is structured in this way.

Without getting into deep theological debate and the history associated with early Christian belief, most scholars see works of this type as not having been written by the actual witnesses themselves and that they came later as a result of stories that were told about Jesus and his life. This is as true for the “Gnostics” to whom this codex is attributed as it is for the more literalist Orthodox wing that ultimately won the “war” of ideas and belief to become the one that was most widely accepted. It is worth pointing out that all of the synoptic gospels were written not by witnesses but were in their earliest form, anonymous. The church later attributed them to certain writers, and they all were written some time after Jesus was no longer on the scene. Also, there are synoptic gospels that do not agree with one another also on some very important points. Discrepancies, yes, and most are small, but others are bigger and they affect how scholars look at these books in terms of the belief that these were eyewitness accounts (which they were not despite how the Church has represented this point for centuries now). We know, for instance, how certain conversations could not have taken place in some gospels because of how Aramaic was structured and used, that some word usage was specific to Greek as a language, which is what was used to write the first gospels (instead of Aramaic, which was the native tongue of the people involved in the Jesus stories). We have no copies of these Gospels in Aramaic.

We know stories were added to the synoptics gospels (most likely by scribes) and we also know people were forging documents, like a number of letters by Paul for instance, all of which remain in the New Testament to this day. Everyone was taking the Jesus story and running with it and inserting their own ideas in order to push this movement in the direction THEY wanted, and this is true for ALL branches of Christianity. In fact, as writings get farther away from Jesus’s life tend to have the biggest and hardest to believe miracles in them (and are not included in the New Testament). They just kept getting bigger and bigger as we go along. All of this to say that what was once called “The Way” was subject to interpretation with all comers. What is interesting is the depth and the truth realized in writings like what is found in the Bruce Codex, as they are themselves depictions of real human experiences that do describe aspects of the enlightened state. Different perhaps from the New Testament that you grew up with, but at one time were treasured by early Christians (and bear close similarities to other traditions that had some of the most sophisticated understandings of enlightenment in the world despite the fact that these early Christians had no known contact with those other cultures from the East).

With that, and against that backdrop, the first chapters of the Hymn of Jeou (Jesus).

The First Book of JEOU

I have loved you. I have wanted life to be given you; the Living Jesus, who knows the truth.

Chapter 1


This is the book of the gnoses of the invisible God, by means of the hidden mysteries which show the way to the chosen race, leading in refreshment to the life of the Father – in the coming of the Saviour , of the deliverer of souls who receive themselves the Word of life which is higher than all life – in the knowledge of the living Jesus, who has come forth through the Father from the aeon of light at the completion of the Pleroma – in the teaching, apart from which there is no other, which the living Jesus has thaught to his apostles, saying:  “This is the teaching in which dwells the whole knowledge.” The living Jesus answered and said to his disciples: “Blessed is he who has crucified the world, and who has not the world to crucify him.” The apostles answered with one voice, saying :  “O Lord, teach us the way to crucify the world, that it may not crucify us, so that we are destroyed and loose our lives” The living Jesus answerd : “He who has crucified it is he who has found my word and has fulfilled it according to the will of him who has sent me.”

Chapter 2


The apostles answered, saying : ” Speak to us, O Lord, that we may hear thee. We have followed thee with our whole hearts. We have left behind father and mother, we have left behind vineyards and fields, we have left behind goods and the greatness of kings, and we have followed thee, so that thou shouldst teach us to know the life of thy father who has sent thee” The living Jesus answered and said : “The life of my Father is this : that you receive your soul from the race of understanding mind, and that it ceases to be earthly and becomes understanding through that which I say to you in the course of my discourse, so that you fulfil it and are saved from the archon of this aeon and his persecutions, to which there is no end. But you, my disciples, hasten to receive my word with certaintiy so that you know it, in order that the archon of this aeon may not fight with you – this one who did not find any commandment of his in me – so that you also, my apostles, fulfil my word in relation to me, and I myself make you free, and you become whole through a freedom in which there is no blemish. As the Spirit of the comforter (Parakleiton) is whole, so will you also be whole, through the freedom of the spirit of the Holy Comforter.”

Chapter 3


All the apostles, Matthew and John, Philip and Bartholomew and James, answered with one voice, saying:


“O Lord Jesus, thou who livest, whose goodness extends over those who have found thy wisdom and thy form in which thou gavest light ; O light-giving Light that enlightened our hearts until we received the light of life; O true Word, that through gnosis teaches us the hidden knowledge of the Lord Jesus, the living one.”


The living Jesus answered and said : “Blessed is the man who has known these things. He has brought heaven down, he has lifted the earth and has sent it to heaven, and he has become the Midst for it is nothing.” The apostles answered, saying :   “Jesus , thou living one, Lord , interprete for us how we may bring heaven down, for we have followed thee in order that thou shouldst teach us the true light.” The living Jesus answered and said : “The Word which existed in heaven before the earth came into existence – this which is called the world – but you, when you know my Word, you will bring heaven down, and it will dwell in you. Heaven is the invisible Word of the Father; but when you know these things you will bring heaven down. As to sending the earth up to heaven, I will show you what it is , that you may know it : to send the earth to heaven is that he who hears the word of gnosis has ceasedto have the understanding mind of man of earth, but has become a man of heaven. His understanding mind has ceased to be earthly, but it has become heavenly. Because of this you will be saved from the archon of this aeon, and he will become the Midst, because it is nothing.”   The living Jesus said again :  “When you become heavenly you will become the Midst because it is nothing, for the .. . .. rulers and the wicked powers (exousiai) will you and they will envy you because you have known me, because I am not from the world, and I do not resemble the rulers and the powers (exousiai) and all the wicked ones. They do not come from me. And furthermore he who (is born) in the flesh of unrighteousness has no part in the Kingdom of my Father, and also he who me according to the flesh has no hope Kingdom of God the Father.”

Chapter 4


The Apostles answered with one voice, they said : “Jesus ,  O Lord, are we born of the flesh, and known thee according to the flesh? Tell us, O Lord, for we are troubled.” The living Jesus answered and said to his apostles : ” I do not speak of the flesh in which you dwell, but the flesh of and non-understanding which exists in ignorance, which leads astray many from the of my Father.” The apostles answered the words of the living Jesus, they said: “Tell us how non-understanding happens, that we may beware of it, lest we should go . . . . . . .” The living Jesus answered and said : ” one who bears my virginity and my . . . . . and my garment, without understanding and knowing me, and blasphemes my name, I have . . . . to destruction. And furthermore he has become an earthly son because he has not known my word with certainty – these which the Father spoke, so that I myself should teach those who will know me at the completion of the pleroma of him who sent me.” The Apostles answered and said : “O Lord Jesus, thou living one, teach us the completion, and it suffices us.” And he said : “The word which I give to you yourselves….”

Chapter three is, I think, incredibly relevant to the Ascension mystery as it is being spoken and written about today amongst those who write about the “ascension” phenomenon. Is it not true that this is being seen by many people today as a global phenomenon in which the earth, we sense, is being brought to a finer vibration, with the implication being that Gaia itself is being transformed as well as life upon it? Or is it just us? And how far removed is this idea with the ideas contained in chapter three which describe the process of bringing earth into heaven and heaven into the earth? What kind of change would this represent? Is this simply too big of a leap for us to even imagine what a world like that might look like so we speak about it in mythic terms, long on theory but perhaps short on facts? Perhaps new turnings are always like this; it cannot be known until it has been created because so many factors depend on what are selected which will determine what that recipe ultimately brings us. While some argue against freewill, perhaps this is our one possible proof of that freewill, which is that the outcome might not always be foreseeable until we have acted, something that is an act that is collective, a collective leap into the unknown.

Scholars will likely point out that this writing was created some time after the death of Jesus since the argument can (perhaps rightly) be made that it was possible that Jesus himself did not know while he lived that he would in fact be crucified. While modern Christians would argue that through the prophetic tradition he would have known all along that he would come to be a sacrifice on the cross, careful examination of the Old Testament documents suggests that the passage in Psalms which most point to as evidence of a crucifixion show evidence of having been altered (Psalm 22:16). The issue at hand with this passage is that the Jewish version of the book says “lion” where the Christian version says “pierced” which results in a completely different meaning. In the Jewish version David is surrounded by “dogs” and “lions” who are at his hands and feet, but the Christian version reads that dogs compass him, they pierce his hands and feet. Lion was changed to pierce and, as the argument goes, it completely changes the meaning of the passage from David being savaged by his enemies to his waxing prophetic. The result being, that someone forged this passage in early Christianity in order to support the appearance of prophecy from the old tradition to the new. There is a lot of disagreement on this one point, however, as one document in the Qumran discovery in the 1940’s (and which scholars think were just prior to Christ’s ministry) has “pierced” in one version of Psalms. But, as Rabbi Singer has pointed out, this passage is not mentioned in any of the synoptic gospels nor is it mentioned by Paul not even once, who was himself often quoting Jewish scripture, and if such a prophecy such as this existed, he would undoubtedly have been mentioning it as proof of Jesus being tied to Messianic tradition. This only comes along later, Singer argues, probably in the second or third centuries. At any rate, as a result, this may mean that this hymn as written probably was a later creation. It may or may not have been directly tied to Jesus. It is possible that there was an original document that then got “embroidered” with the crucifixion story added in. What it does show is that these ideas of how we can bring heaven and earth closer through an inner act of inner transformation or awakening were present at an early phase in the development of Christianity. While these particulars are not themselves clear, what is clear for me is that this concept of bringing heaven and earth together was in development and it shows a keen awareness of how an aspect of evolution may very well operate when dealing with human consciousness. I take this side track into the architecture of the Christ experience to point out that for the Gnostics, while Jesus was incredibly important as the way-shower, they took the ball and ran with it. For them, the apostolic age did not end as the Orthodoxy had decreed, after the first initial group had died out. A gift had been given in the form of awareness, a form of knowledge called gnosis such that what they were calling “Christ” could be conveyed to others who then would become Christs (this was the case made in the Valentinian School and the Gospel of Philip spells this out unambiguously). As a result, the gnostic production continued while the Orthodox became static in the sense that no new documents were produced (after Act, some letters, and John’s Revelation).

In my personal experience I was aware of acting as a channel for a fire from heaven which was conducted by the masculine while the feminine acted as the receptive agent which was involved in the other side of the creation of phenomenon which is the nurturing side, the “bringing forth” of the resulting mixture which comes about as a result of “the two” that actually create the divine third, or Christ. One could not operate without the other, and while the masculine could be seen as initiatory, the feminine also was initiatory as well in that without her, the process of synthesis to a higher awareness was not possible. The two existed as a single unit, a co-creative matrix where one is not above the other, but each were co-equal and necessary.

I will point out that the Gnostics spoke of the trinity as a family unit consisting of a masculine and feminine quality that met and came into union “in the bridal chamber” and it was out of their ecstatic union that a third quality, a child, was produced. This was the Christ. The upshot in all of this was that this was an inside job, not something that one seeks outwardly. Even Paul, who describes his encounter with the light on his journey to Damascus says “when it was the good pleasure of God … to reveal his son in me” he does not say “to” but “in me.” It was a quality that was already there. He also says that he was anointed (initiated) by the “Christ that liveth in me,” he does not mention Jesus (he didn’t meet Jesus in the flesh). This was not something that he was given, it was something that he was made aware of. This, by the way, is how most of the Eastern doctrines treat enlightenment, which is a state or potential that is in all people. The Buddha, which we often tend to think of as a person, is in fact a term referring to a quality that is in all people. “Buddha” is a field of awareness and everyone has a Buddha within, slumbering until awakened. In like manner, Paul associates this quality with Christ as something that is revealed as existing in him. “For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ” (Galatians).

Gnosis.org has an excellent collection of writings on the topic of Gnosticism. It represents the “lost” story of Christianity. While the orthodoxy will say otherwise, the information contained in these old texts supplies insight into the nature of enlightenment and forms the body of knowledge that always seemed to me growing up to have been missing from the church, which is how to achieve union with the divine. Hard to read, the writings were shrouded in language intended to obscure their meaning, these were texts intended for a select audience, for people who were being “perfected” or “prepared” or “the elect.” This is what both Jesus and Paul referred to as “maturity.”

When Jesus speaks to his disciples about not speaking to Gentiles and others outside their group, we may well have been seeing the secret doctrine at work. What I wonder is why is it so hard to consider that this indeed may have been the case? With so many awakenings today which often include the elements contained in those secret teachings, it’s hard to see that this wasn’t happening and that the new generation of Christs today have managed to achieve something that in the past took years to achieve, if ever.

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